The nature of the mind is liberated from time without beginning. This means that since time without beginning, is released, so there's nothing to release. If from time without beginning, is released, what we want- meditate? In fact, there is no meditation. There is someone who will not release anything since the mind is liberated from himself, he is free to use other methods, he frees himself.
Since we say that everything is perfectly free, there is nothing that we had to leave, everything is free. If everything is perfectly free, why do all sorts of activities or training for something?
But when we have a well-being in mind, this is not meditation. Because there, there could be a seizure.
The mind has no materiality, then what do we understand, since the mind is empty? The mind is emptiness so there is nothing to grasp, nothing to release.
That is the view. In this way, in fact, there is no need to meditate and that means someone who is not even think to think or not think. We do not know how not to meditate. If we knew, of course it would be simple. We must understand this "non-meditation." If we understand this non-meditation is that meditation and meditation is the best.
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A then we say that meditation is the non-meditation. Currently, when we say we are meditating, it is not true meditation. In this state of knowledge, the greatest meditation is non-meditation.
It is said in the text that the set of all phenomena is emptiness, emptiness. This being so, since everything is emptiness, that there is to meditate? There is nothing to think because everything is emptiness. The set of all phenomenal appearances is emptiness, emptiness is our spirit.
As is the case, all of it is unborn. Since it is unborn, there is non-obstruction, it is not clogged.
The Meditative Absorption Perfectly Pure is so called because everything is unborn and that everything is unobstructed. Since it is unborn, since it is not clogged, there is no place to stay. So since everything is emptiness and there is non-arising, non-clogging and non-place is the Meditative Absorption Perfectly Pure . Buddha Shakyamuni said that this condition was indescribable in words, since the set of all phenomena and all our minds were not born, non-blocked and he had no place to stay. The essence of our mind is inexpressible in words and that is the Great Wisdom that is unborn, unobstructed and is without a place. Thus the essence of This mind is like space.
That wisdom, this is not the mind, the intellectual aspect of our mind, but it really is the Knowledge, Wisdom.
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education speaks of Sight, Meditation, Action and Fruit. We can still speak of listening, reflection, meditation. Regarding the view, is pure since time without beginning, it means that est vacuité, que tout est vacuité. Il faut comprendre que la Vue n’a ni base, ni racine, qu’elle est juste libérée. Si nous obtenons cette Vue, il n’y a pas besoin de méditation. Si nous parlons de méditation à ce niveau là, il s’agit de méditation spontanée. Des pensées émergent de l’esprit, elles viennent, elles repartent, il y a un mouvement de va-et-vient. Il suffit de ne pas les saisir, de ne pas les suivre. C’est cela la méditation spontanée, la méditation naturelle. Après avoir obtenu la Vue et la Méditation, dans l’action nous n’aurons plus toutes sortes de pensées telles que : « Mes pensées sont bad, I must dismiss this action or is bad, I must stop this action is good I have to do ...! . In this state, there is neither practicing nor reject anything. That the Action.
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In this understanding we can have the nature of mind, we recognize that there is no external appearance, there is no interior appearance, that is to say that appearances External do not stay because we do not take it, appearances do not stay home either. At this point, our mind is the space, not space-like, our mind is space.
Seen on the Blog Conscience moot
