Thursday, January 27, 2011

Dialysis More Condition_symptoms

• My consciousness withdrew Landscape - Francis Malespine


One day I saw a landscape through an open window as I had never seen. Suddenly my consciousness withdrew from the landscape and became the empty window. I was not aware "of" simple but consciousness. I was more "me" but simply "I Am". The landscape seemed nothing that could whisper: "I am looking, it appears to me that this." By becoming the void of the window, I became a strong presence in what was seen, without any trace of trial. Instead of an intense level of quality consciousness of what was observed. In this type of experiment, the "I" who is watching without location, without personal history, no sense of beginning, end, or "time". There is space, emptiness, luminosity. In the book "Be" by Nisargadatta Maharaj, a similar experiment is reported:
Caller: "I see here is something that has no shape or color - the space of this room - and in me, I see a similar space and not the eye that sees it. This does not fall within the "body-mind " .
Maharaj: "Correct. Set yourself to this level, find your true identity there. This space is free as light as air. He has no form, but it is much more subtle and real as air and light. Do not leave this level. No effort is needed to achieve this union with consciousness that occurs spontaneously, but an effort is necessary to achieve the level where you really understand that this happens without effort. "

From this space the world (or out) is simply seen. This consciousness is not connected but intensely present in "name and form." She is experienced as "source-mother" of all forms emerged, and thus fundamentally loving. Pure "I Am" is numinous presence, energy from which, as stated Ramesh Balsekar 'Life IS. " Everything appears and disappears within it.

≈ ≈ ≈ ≈

After this awakening ordinary, even if this state is not stabilized, we feel like " space" in which extends the manifest form of the individual that we are, and as the world. We are witnessing the emergence and disappearance constant the seen, perceived, conceptualized, our identifications (appearance and disappearance of the viewer glued to the film and identified the star). We are starting to become a person, in both senses of that term: to be without me (I am one) and per sonar (sound through). It is then clearly seen that the realization of this impersonal consciousness fully accomplished incarnation leave me empty and free to resonate the Divine.

Extracts chosen for Awakening Impersonal, from the book ego Evil, Happiness being , Francis Malespine, published by Editions Charles Antoni - the Original .

Wednesday, January 26, 2011

Were Do You Catch Pikachu In Silver

• The stanzas on the Recognition


You will find on this second site David Dubois The Kashmir Saivism (in addition to Cosmic Cow consult as many of you) some texts translated from Sanskrit. As he said himself, even if such a reading is difficult or laborious at first, it provides more direct access than education or testing "on" Kashmir Saivism. Of course, these translations are only tests. Besides the possible errors, they embody a certain interpretation, subject to change. Despite these shortcomings, there is nothing more valuable to offer, except maybe writing books inspired by the more personal Kashmir Saivism .

Here is a short excerpt from the Devîkâlottara Tantra :

It is said that consciousness accompanied by a sense of "I Am" (Asmita)
Is a partial consciousness (Sakala).
They say the mind devoid of the sense of "I Am"
is omniscient and omnipotent consciousness .

The universe is illuminated by this light,
As in the visualization of the Power .
It is full of knowledge,
Without any reference point (sarva-Alamba-vinirmukta).

It is devoid of the aspect of "I",
It is a light non-dual, pure consciousness,
Root issuance,
Practical (pravartaka) Highest Yoga.

should never see anything
Whether it's wheels, channels,
Mandalas with their seed syllables, their deities and their lotus
Everything colors like a fire, etc..

In addition, all the mantras, concentration,
controls the breath, etc.. are only deceptions.
Nothing should be practicing all this,
If one aspires to issue irrevocable.

Here there is no ceremony of worship or prostration (namaskara)
Neither recitation or visualization.
The object is known (here) absolute .
There is nothing to know (objectively).

For those whose mind is not interested in outside
Links can be defeated.
If the mind is extrovert returned
Know n'il he no longer lives in the world.

Here there is neither inside nor outside,
Neither center nor periphery (adhaḥ).
revel in what you assume all the aspects (akara)
Who is without issues, which can not be known (that) by itself.