Question: Hello Francis
Some teachers say that enlightenment is an energy transition and that the investigation into the self or meditation do not have the power to release the tension that accompanies the belief of being a separate person. They say that these are avenues that will build up the sense of separation.
What do you think?
Francis Lucille : There are actually several different ways.
One of them is the Advaita is the classical pathway of Rishis, of Ashtavakra Janaka Gaudapada, Shankara, Ramana Maharshi, Krishna Menon Atmananda, Ramakrishna, John Klein, Robert Adams, Robert Linssen, Wolter Keer, among many others: it consists in listening to the Truth dans la présence physique du gourou, en l’enquête du Soi, utilisant la raison haute et la discrimination entre le réel et l’irréel, entre le Percevant et le perçu, et débouche ensuite sur la méditation qui culmine dans l’expérience du Soi.
C'est durant et à l’issue de cette étape que les résidus d'ignorance accumulés dans le corps sous la forme d'attitudes et de schémas dynamiques sont libérés. L'investigation conduit à des aperçus de la Vérité ; nous sommes laissés à chaque instant dans un état d'ouverture qui permet le relâchement des tensions chroniques et semi-conscientes that perpetuate the illusion of being a separate entity.
Another way is that of Buddha, the direct route, that of the School of Awakening Suddenly, the path Bodhidhama, Hui Neng, Huang Po, Hui Hai Lin Tsi, Wei Wu Wei among others: listening to the Dharma from the mouth of the master, meditation in his presence until the first awakening to "our original face," samadhi which is followed by many others, as many "that 'there are grains of sand on the banks of the Ganges "(Huei Neng).
Each instant recognition our Buddha nature leaves the disciple in a state of openness that allows the release of physical tension associated with ignorance, until the distinction between self and nonself is abolished.
Another way is still the way Christ: "I am" is the Way, the Truth and the Life. No one is accessing the Father (the Absolute) unless it is by the "I am." It is the Christian version of the quest for self that leads to the "peace that passeth understanding", a peace in which there is "quiet and we know who" is "." In this peace, all the tensions of the body are released, the body becomes a "glorious body", or a body called "Christ" (that is to say, anointed in ancient Greek) in the light of presence.
Another way is the way of the Sufi, the route of Hallaj, of Rumi, Hafiz, Ibn Arabi, Sheikh Abd el Kader and many others: it is nothing except God.
Allowing the body to dissolve in His Presence, the lover of the Absolute surrenders to his own lack of fragrance.
There are many other ways.
The key that opens them is Love.
Francis
Translated from English by Stéphane Badache and Francis Lucille .
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